The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. Matthew 13:44 (NIV)
I have always seen this verse interpreted, and thought of it myself, as us finding the treasure of Jesus. And then going off and selling all that we have and following him, like Jesus recommended to the “rich young ruler” in Matthew 19:21 (NIV).
Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”
But this time, as I read Matthew 13:24-44, I saw something else. Previously, in these verses, Jesus is comparing his people, his chosen, as good wheat planted in a field (this world), and the “sons of the evil one” as weeds. What if the treasure found in the field is us too? What if the good wheat and the hidden treasure are the same? And what if the man who finds the hidden treasure and goes away and sells all he has to buy the field is Jesus?
Yes, I believe and know and am joyfully grateful that Jesus is my Treasure, my “Pearl of great price” (Matthew 13:46), worth everything I am and own. But, I am seeing that I am his treasure too. The treasure he came to find. The treasure for which he gave up everything to buy back, to redeem. The treasure that he can rightfully claim as his.
… Christ Jesus, who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds. Titus 2:13b-14 (NASB)
The Greek word translated “possession” in the above verse is periousios, which means peculiar in the sense of special, or one’s own. H. Preisker has written that “Christ’s work of redemption has created for God a people that is a costly possession or special treasure.”[i] A treasure for whom Jesus joyfully went and “sold” all he had, for whom he sacrificed all.
… who for the joy set before him endured the cross … (Hebrews 12:2)
.. who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. (Philippians 2:6-8 NASB)
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect. (1 Peter 1:18-19 NIV)
You were bought at a price. (1 Corinthians 6:20 NIV)
Can you see yourself as a special treasure? You who see yourself as buried, forgotten rubbish, good as dead, worthless, hopeless. Can you see yourself, not as buried waste, but as buried treasure? A treasure worth, to God, his very life. A treasure he has pulled up out of that hole in the ground. A treasure who has, through his death on the cross, been resurrected out of the grave to new life, new value, new hope. You, yes you, are his precious treasure.
“You [Jesus] are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation.” Revelation 5:9 (NIV)
[i] Preisker, Herbert, “periousios,” in Gerhard Friedrich, ed., and Geoffrey Bromiley, trans. and ed., Theological Dictionary of the New Testament (Grand Rapids: Wm. B. Eerdmans Publishing Company, 1968), VI, p. 57.